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manyavar kanshiram

Early life and Education

Kansheiram Ji Speech

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Manyavar Saheb Shri Kanshiram

These pledges remind the work of Manyawar Kanshi Ram Sahib who is remembered in the history of India as a True leader of Bahujan Samaj . The journey of Manyawar Kanshi Ram Saheb and his movement of socio-cultural revolution and economic emancipation of Bahujan Samaj started way back in 1964. Kanshi Ram, the eldest son of Mr. Hari Singh, resident of Khawas Pur village of Punjab ‘s Roper district, was born on 15 th March, 1934 , in a Sikh family belonging to the Ramdassia Community.

Education and Early Life

He completed B.Sc. and joined as an assistant Scientist in DRDO in Kirki Pune Maharashtra in 1957 where he was exposed to the bad breath of Hindu social order i.e. atrocious caste system. In the ordinance factory, where Kanshi Ram was working, the management cancelled the holidays of Dr. Babasaheb Ambedkar Jayanti and Buddha Jayanti and instead granted Tilak Jayanti holiday and an additional holiday during Diwali festival. As a reaction to this, not the Ambedkarites from Maharashtra but a Scheduled Caste Mr. Dina Bhana, from Rajasthan, protested against the cancellation of these two holidays. Dina Bhana’s protest resulted in his suspension. By this atrocious act, agitated Kanshi Ram fought the legal battle for Dina Bhana.

As a result, not only was Dina Bhana reinstated but the holidays were also restored. The unjust and casteist act on the part of management resulted in a new awakening in Kanshi Ram, as he did not properly realize the casteist divisions in his youth in Punjab . Thereafter Kanshi Ram studied the literature of Dr. Babasaheb Ambedkar, the biggest destroyer of Brahmanism after Buddha, Jyotiba Phule and Periyar. Kanshi Ram Ji read “Annihilation of Castes” three times in one night which created not only an impact on Kanshi Ram, but shaped his thinking and future course of actions. Beside Dr. Ambedkar’s writings, Mr. Kanshi Ram found the path of further movement in Dr. Ambedkar’s plan for political action. Manyawar Kanshi Ram Ji quit the job in 1964 and decided that he will never marry and devote his life for social transformation.

On 24 th September 1944 , at Madras , Dr. Babasaheb declared the political goal of his struggle. Dr Ambedkar said, “Understand our ultimate goal. Our ultimate goal is to become the rulers of this country. Write this goal on the walls of your houses so that you will never forget. Our struggle is not for the few jobs and concessions but we have a larger goal to achieve. That goal is to become the rulers of the land.” On 4 th October, 1945 , in the Working Committee meeting of All India Scheduled Castes Federation again he elaborately stressed on the political power and said , “Politics should be the life-blood of the Scheduled Castes.” Since politics of Congress party, the mouthpiece of the dominant castes was detrimental to the very existence and interests of backward class people, Babasaheb tried to form a broad – base movement of all the victims of Brahmanism.

kanshiram

“I will never get married, I will never acquire any property, I will never visit my home, I will devote and dedicate the rest of my life to achieve the goals of Phule -Ambedkar movement”

On 18 th March, 1956 in a public meeting at Ram Leela ground, Agra , he said that the highly qualified people belonging to SCs have betrayed us. They are occupying the key posts in government and doing nothing for their poor, oppressed brothers and sisters.

It was a great loss for the movement when Dr. Babasaheb unexpectedly died on 6 th December, 1956 .

After the death of DR Ambedkar, the Republican Party of India (R P I) as visualized by Dr. Ambedkar was formed on 3 rd October, 1957 . But from 1958 the party began to split up under various leaders. The biggest set-back to the party was that, it became a party of Maharashtra and the Mahars (later converted to Buddhism after 1956) and the other sub-castes remained the supporters of Congress and others. The clash of personalities and personal political ambitions took the caravan in a reverse direction rather taking ahead.

Manyawar Kanshi Ram Ji noticed the dynamism of Dr Ambedkar’s movement. He started working with Republican Party of India. After near about eight years of working with Republican Party of India, he became disillusioned with its functioning. His dream of Ambedkarite movement was completely shattered when Dadasaheb Gaikwad joined the hands with Mohan Dhariya from Congress for a petty one Lok-Sabha reserved seat and few lakh rupees. He observed that supporters of RPI were celebrating the pact of RPI and Congress where RPI got just one seat and rest of seats were given to Congress. This event was the beginning of his dissociation from Republican Party.

Manyawar Kanshi Ram Ji decided that he will develop a society which will work to spread the thoughts of Dr Ambedkar and other social reformers and will never sell themselves for a small gain. He independently started organizing the employees of Scheduled castes, Scheduled Tribes and Backward Classes mainly from Pune, Bombay , Nasik , Nagpur and Delhi .

Formation of BAMCEF, DS-4 and BSP

He traveled all over the India along with his few activists to know why Caravan of Dr Ambedkar was brought back rather than taking ahead. During these days he never bothered about his health, food, transport and worked tirelessly to awaken the educated employees. Organization of employees of Backward Class and Religious Minorities, after doing a necessary preparatory work within a period of five years decided to float an organisation in 1973. As a result of it, and as per the vision of Dr. Ambedkar, Kanshi Ramji’s started his first organization on 6 th December 1978 in Delhi , called as BAMCEF. Subsequently, he formed Buddhist Research Center (BRC), DS-4 and BSP.

Kanshi Ramji decided to take the Caravan of Dr Ambedkar ahead and he considers it as his responsibility to fulfill the same. Then he started working among educated employees and awakens them to work for the upliftment of the downtrodden. In this process he was successful to a large extent in awakening, realizing and transforming the expectations of Dr Ambedkar from educated class. After the necessary ground work and positive response from some employees in Poona , Nagpur , Delhi and other places Kanshi Ramji decided to launch an organization for pay-back to society. Thus, the idea of BAMCEF was conceived on 6 th December, 1973 . After ceaseless field work throughout the country for near about five years the birth of BAMCEF took place on the lawn of Boat Club in New Delhi , on 6 th December 1978 . During this time, he conducted several cadre camps, meetings, seminars in different parts of the country to awaken the employees. The basic aim of BAMCEF was to develop genuine and capable leadership among the oppressed. Basically it has been the organization aimed to build up the non-political roots for the success of Dr. Ambedkar’s political vision and action. BAMCEF’s typical feature was that it was an organization of the employees, by the employees but not for the welfare of the employees. The first concept given by Kanshi Ram Ji was “people who should succeed politically must have strong non-political roots”

The Ballot or the Bullet

If you think only with Ballot you can become a governing class then you are keeping yourself in the dark. We have to become rulers through ballot but we have to prepare and be ready for the bullet also. We took charge of the UP with ballot but when elected upper caste MLAs from opposition parties came to assembly they started chanting ‘Jai Shree Ram’ and creating the ruckus in the assembly by jumping on the chairs and tables and throwing various devices in the air. They thought Bahujan Samaj people are afraid now and for around 20 minutes there was a backlash. It was already coming in the newspapers that Savarana Hindus have lost the power now there will be a backlash but I was saying in response to backlash there will be a strong frontlash!

We won with the ballot and we have to prepare ourselves our community to win with the ballot, but if after winning the election with ballot they don’t let you run the government properly you need to do something. Though we didn’t felt the need to use the bullet but no matter how small weapon came to our hands, we used it and they went out with bloody noses!

Those who didn’t accept the verdict of the ballot so we replied them in their language. So, friends, we have to bring change and rule through ballo t but if a few people use bullet or pather-lathi or use unconstitutional powers to suppress us for that we have to make our community ready to fight them also.

kanshi-ram-ji

Till the time there is caste I’ll use it for the benefit of my community. If you have a problem, end caste system.

Shri Kanshiram Ji

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Where Brahminism is a success, no other ‘ism’ can succeed, we need fundamental, structural, social changes.

Shri Kanshiram Ji

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A community that doesn’t have representation in the political power, that community is dead.

Shri Kanshiram Ji

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place Gandhi in the category of Shankaracharya & Manu (of Manu Smriti) that he cleverly managed to keep 52% OBCs at the edge.

Shri Kanshiram Ji

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More quotes

Famous books written by the Manyawar shri Kanshiram Ji

Kanshi Ram in his historical book, “THE CHAMCHA AGE”, (an Era of the Stooges) published on 24 th September, 1982 , on the occasion of 50 th anniversary of the Poona -Pact, has vividly exclusively dealt with the disadvantages of the Chamcha Age.

The scheduled Castes - Reluctant Chamchas (Chamchas )

The Scheduled Tribes - Initiated Chamchas

The Minorities - Helpless Chamchas.

Enlightened Chamchas or Ambedkarite Chamchas

Chamchas of the Chamchas.

The scheduled Castes - Reluctant Chamchas.

The Other Backward Castes - aspiring Chamchas

Party - Wise Chamchas.

Ignorant Chamchas.

Chamchas Abroad.

We don’t want social justice, we want social transformation. Social justice depends on the person in the power. Suppose at one time, some good leader comes to power and people get social justice and are happy but when a bad leader comes to power it turns into injustice again. So, we want whole social transformation.

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